The Ambivalence of State Policies in Recognizing Local Religions within Indonesia’s Religious Pluralistic Society

Authors

DOI:

https://doi.org/10.26811/peuradeun.v14i3.2806

Keywords:

State Policy Ambivalence, Local Religions in Indonesia, Legal Pluralism, Administrative Discrimination, Religious Citizenship

Abstract

This article analyzed the ambivalence of Indonesia’s state policies in recognizing local religions within a constitutionally pluralistic society. Although the constitution guarantees freedom of religion and belief, the practical implementation of related regulations reveals inconsistencies that marginalize adherents of local religions. Using a descriptive qualitative approach, this study mapped three forms of policy ambivalence, i.e., constitutional recognition versus administrative restriction, progressive regulation versus conservative bureaucracy, and diversity protection versus uniformity control. Data were collected through observations, interviews with adherents of local religions, and extensive analysis of legal documents and media reports. The findings demonstrated that normative recognition was weakened by bureaucratic practices that limit access to civil rights, education, ritual space, and public services. These inconsistencies placed local religious groups in a position of being “recognized yet constrained,” producing systemic discrimination through administrative categorization, supervisory mechanisms, and public order narratives. The article contributes to socio-legal scholarship by proposing a dialectical framework of “protection versus control” to explain how rights are negotiated within the legal-pluralistic context of Indonesia. It argues that substantive equality requires coherence in policy, accountable implementation, and strengthened bureaucratic capacity to ensure that recognition does not become an instrument of exclusion. The study concludes by urging future multimethod research to capture the diverse experiences of local religious communities in navigating state regulatory ambivalence.

References

Amri, Y., Febriandi, Y., & Da-Oh, P. (2024). Religious Moderation Unveiled: The Intersection of Textual and Contextual Approaches to Understanding Indonesian Muslims. MIQOT: Jurnal Ilmu-ilmu Keislaman, 48(1). https://doi.org/10.30821/miqot.v48i1.1207

Anugrah, I. S., Listyawati, A., Ishak, A., Liwaherilla, N. E., Muchtar, I. H., Fauziah, & Suhanah. (2025). Legal Pluralism and Rural Welfare: Harmonizing Customary Law and Islamic Principles in Indonesia’s Village Fund Allocation. El-Mashlahah, 15(2), 303–324. https://doi.org/10.23971/el-mashlahah.v15i2.10429

Barone, S. (2025). The State Against the Environment? Water Management and the Regulation of Tensions between Sectoral Policies in France. Environmental Policy and Governance, 35(1), 3–12. https://doi.org/https://doi.org/10.1002/eet.2121

Basith, A., Lutfi, L., Kerwanto, K., Arroyan, M. S., & Izatilloevna, K. D. (2026). From Compliance to Maqāṣid-based Ethical Reasoning: Reconstructing Halal Governance Through the Contextual Halal Legal Navigation Model. Al-Manahij: Jurnal Kajian Hukum Islam, 20(2), 269–290. https://doi.org/10.24090/mnh.v20i2.16395

Bavinck, M., & Jyotishi, A. (2014). Introduction: The Legal Pluralism Perspective. In Conflict, Negotiations and Natural Resource Management: A Legal Pluralism Perspective from India, edited by Maarten Bavinck and Amalendu Jyotishi: Abingdon, Routledge. The Journal of Legal Pluralism and Unofficial Law, 48(3), 522–526. https://doi.org/10.1080/07329113.2016.1234228

Carling, A. (2017). The Social Equality of Religion or belief: A New View of Religion’s Place in Society. The Social Equality of Religion or Belief, 59 (3), 505–507. https://doi.org/10.1093/jcs/csx030

de Vries, B. (2021). Today a Christian Nation, Tomorrow a Muslim Nation: a Defense of Rotating State Religions. Ethic Theory Moral Prac., 24, 301–316. https://doi.org/10.1007/s10677-020-10143-7

Griffiths, J. (2001). Legal Pluralism. In N. J. Smelser, & P. B. Baltes (Eds.), International Encyclopedia of the Social & Behavioral Sciences (pp. 8650 - 8654). Den Haag: Elsevier.

Haider, A., Mathlouthi, N., Saer Rahal, M., & Afzal, J. (2025). Can Islamic Law and Secular Law Coexist Without Conflict. Al-Istinbath: Jurnal Hukum Islam, 10(2), 485–512. https://doi.org/10.29240/jhi.v10i2.11331

Hamdan, A., Mahmudi, Z., Fuadi, M. R., S, M., & Waldi, I. (2026). Religious Moderation and Theological Exclusivism: State Hermeneutics in Indonesia’s 2008 Qur’anic Commentary. MIQOT: Jurnal Ilmu-ilmu Keislaman, 50(2), 553–575. https://doi.org/10.30821/miqot.v50i2.1762

Haryati, TA., Mutohharoh, A., & Zuhri, A. (2025). Local Religion in a Majority-Dominated Society: A Study of Resiliency and Adaptation. Pharos Journal of Theology, 106(5), 1-17. https://doi.org/10.46222/pharosjot.106.517

Hidayati, N., & Muis, M. Z. (2025). Religious Moderation in the Scout Movement (Gerakan Pramuka): The Role of the 2023 National Raimuna in Achieving Sustainable Development Goals Point 16. Ascarya: Journal of Islamic Science, Culture, and Social Studies, 5(2), 168–179. https://doi.org/10.53754/hgba6z60

Hmielowski, J. D., Kim, S., Hutchens, M. J., & Beam, M. A. (2018). Engaged or Disengaged? Examining the Relationship between Electoral Ambivalence and Indicators of Political Engagement in the 2012 U. S. Election. Atlantic Journal of Communication, 26(1), 32–45. https://doi.org/10.1080/15456870.2018.1398164

Irawan, I., Zayadi, Z., Saihu, M., Hude, D., & Umar, N. (2025). Negotiating Legal Pluralism: Syncretism of Islamic Law and Balinese Adat in Pegayaman Village. El-Mashlahah, 15(1), 149–164. https://doi.org/10.23971/el-mashlahah.v15i1.9072

Jubba, H., Long, A.S., Qodir, Z., Werfete, U., Nastain, M. (2023). Changes in the Political Behavior of Towani Tolotang as a Minority Religious Group: Fiqh Al-’Aqaliyyāt Perspective. Al-Ihkam: Jurnal Hukum dan Pranata Sosial, 18(2), 392-419. https://doi.org/10.19105/al-lhkam.v18i2.10184

Jubba, H., Pabbajah, M., Prasojo, Z.H., Qodir, Z. (2019). The Future Relations between the Majority and Minority Religious Groups, Viewed from Indonesian Contemporary Perspective: A Case Study of the Coexistence of Muslims and the Towani Tolotang in Amparita, South Sulawesi. International Journal of Islamic Thought, 16(2), 13-23. https://doi.org/10.24035/ijit.16.2019.002

Miles, M. B., Huberman, A.M., & Saldana, J. (2018). Qualitative Data Analysis: A Methods Sourcebook, 3rd ed. Thousand Oaks. California: Sage Publications.

Muchimah, M., Jahar, A. S., Hamdani, H., & Fajarini, U. (2024). Legal Culture and the Dynamics of Religious Interaction in Ritual Practices among Interfaith Marriage. Al-Manahij: Jurnal Kajian Hukum Islam, 18(2), 333–348. https://doi.org/10.24090/mnh.v18i2.11659

Mukhlis, M. M., Wahab, H. A., Paidi, Z., Sastrawaty, N., & Hasan, H. (2024). Heavy Parliamentary v. Heavy Executive: Ambiguity of Power in Indonesian Constitutional Practices. Jurnal Media Hukum, 31(2). https://doi.org/10.18196/jmh.v31i2.21703

Nolte, A.J. (2023). The Indonesian Difference: Nationalism, Islam, and Pancasila Pluralism from State Formation to the Present. In, Holzer, S. (eds). The Palgrave Handbook of Religion and State, Vol. II. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-35609-4_15

Omara, A. (2024). Why not Indonesia an Islamic state? Constitutional debate Concerning Religion-State Relation in a Muslim Majority Country. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 8(1), 421–444. https://doi.org/10.22373/sjhk.v8i1.15889

Palmer, D.A & Tavangar, T. (2021). The Bahá’í Faith and Covenantal Pluralism: Promoting Oneness, Respecting Difference. Review of Faith and International Affairs, 19(2), 29–39. https://doi.org/10.1080/15570274.2021.1917138

Patunru, A. A. (2023). Trade Policy in Indonesia: Between Ambivalence, Pragmatism and Nationalism. Bulletin of Indonesian Economic Studies, 59(3), 311–340. https://doi.org/10.1080/00074918.2023.2282821

Purwanto, E., & Silalahi, F. H. M. (2025). Symbiotic Relationship between State and Religion: Examining the Relationship Between Secular Law and Religious Morality in Indonesia. BONAFIDE: Jurnal Teologi dan Pendidikan Kristen, 6(1), 18-38. https://doi.org/10.46558/bonafide.v6i1.396

Qodir, Z., & Hefner, R. W. (2024). Minority, Cultural Citizenship, and Indonesian Islam: Challenges in a Pluralistic Society. Indonesian Journal of Islam and Muslim Societies, 14(2), 409-439. https://doi.org/10.18326/ijims.v14i2.409-439

Rizal, D., Alfurqan, A., Yemmardotillah, M., Wiza, R., Saputra, E., & Kooria, S. B. (2025). Portrait of Regional Regulations for Public Order and Tranquility in a Tolerant and Inclusive Society in West Sumatra. El-Mashlahah, 15(2), 213–230. https://doi.org/10.23971/el-mashlahah.v15i2.7826

Safa’at, M. A. (2022). The Roles of the Indonesian Constitutional Court in Determining State-Religion Relations. Constitutional Review, 8(1), 113–150. https://doi.org/10.31078/consrev815

Singh, D. (2019). The Management of Legal Pluralism and Human Rights in Decentralized Afghanistan. The Journal of Legal Pluralism and Unofficial Law, 51(3), 350–380. https://doi.org/10.1080/07329113.2019.1660079

Subakir, A., Wakhidah, N., Nazir, M., & Sholihah, M. M. (2025). Islamic Law and Local Religious Interpretations in the Samin Community of Central Java. El-Mashlahah, 15(1), 41–58. https://doi.org/10.23971/el-mashlahah.v15i1.7886

Sukirno, S., & Natalis, A. (2025). Majority Bias in Legal Politics: Discriminatory Citizenship Document Services for Local Religion Believers in Indonesia. Sortuz, 15(1), 241-268. https://doi.org/10.35295/sz.iisl/2146

Swann, W. L., & Kim, S. Y. (2018). Practical Prescriptions for Governing Fragmented Governments. Policy & Politics, 46(2), 273–293. https://doi.org/10.1332/030557318X15230058720979

Tamanaha, B. Z. (2021). Legal Pluralism Explained: History, Theory, Consequences. Oxford: Oxford University Press.

Taufik, Z., & Taufik, M. (2023). Nagari Madani: Islamic Favoritism and Religious Freedom in Regional Development in West Sumatera, Indonesia. Ulumuna, 27(2), 692–714. https://doi.org/10.20414/ujis.v27i2.669

Taylorian, B. R., & Ventura, M. (2023). Registration, Recognition, and Freedom of Religion or Belief. Oxford Journal of Law and Religion, 11(2-3), 197–219. https://doi.org/10.1093/ojlr/rwad005

Tchoukou, J. A. (2025). Regulating Gender Violence in Postcolonial Societies: Is Legal Pluralism a Problem for Human Rights? Journal of Human Rights Practice, 17(1), 22-42. https://doi.org/10.1093/jhuman/huae043

Trihatmoko, R. A. (2024). Natural Resource Governance and Strategic Economic Resources: The Perspective of Indonesia Raya Incorporated. Humanities and Social Sciences Communications, 11(1), 1–12. https://doi.org/10.1057/s41599-024-02772-5

Turner, B.S., Richardson, J.T., & Possamai, A. (2023). Introduction: Legal Pluralism and Shari’a. In: Possamai, A., Richardson, J.T., Turner, B.S. (eds). The Sociology of Shari’a. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies. Springer, Cham. https://doi.org/10.1007/978-3-031-27188-5_1

Umam, F., & Barmawi, M. (2023). Indigenous Islamic Multiculturalism: Interreligious Relations in Rural East Java, Indonesia. Ulumuna, 27(2), 649–691. https://doi.org/10.20414/ujis.v27i2.752

Volodin, A. G. (2019). External Challenges as Domestic Modernization’s Driving Force: World Experience. World Economy and International Relations, 63(11), 84–94. https://doi.org/10.20542/0131-2227-2019-63-11-84-94

Warman, A. B., Prawita, R., Rumadan, I., Afroo, F. A., & Saputro, T. A. (2026). Mediated Legal Pluralism: Interfaith Marriage and the Reconfiguration of Legal Authority in Indonesian Online News. Journal of Islamic Law, 7(2), 432–464. https://doi.org/10.24260/jil.v7i2.5798

Yan, C. O., & Benhima, M. (2025). The Role of Legal Pluralism in the Peacebuilding Process. International Journal of Interdisciplinary Global Studies, 20(1), 43-71. https://doi.org/10.18848/2324-755X/CGP/v20i01/43-71

Yanti, I., Yuliatin, Y., Mahmudah, S., Mahluddin, M., & Larasati, Y. G. (2025). Negotiating Sharīʿah and Customary Law: Legal Pluralism in Familial Relationships among the Suku Anak Dalam in Jambi. Journal of Islamic Law, 6(2), 177–205. https://doi.org/10.24260/jil.v6i2.3311

Ylostalo, H. (2020). The Role of Scientific Knowledge in Dealing with Complex Policy Problems Under Conditions of Uncertainty. Policy & Politics, 48(2), 259–276. https://doi.org/10.1332/030557319X15707904457648

Yusuf, N., Jamal, R., Hasan, F., Makka, M. M., & Imamuddin. (2026). Policing Islamic Orthodoxy: Classificatory Authority and the Institutional Translation of Majelis Ulama Indonesia Fatwas. Journal of Islamic Law, 7(2), 399–431. https://doi.org/10.24260/jil.v7i2.5336

Published

2026-09-28

How to Cite

Jubba, H., Qodir, Z., Yaacob, S. E., Hidayati, M., Asriaty, A., & Adiwilaga, R. (2026). The Ambivalence of State Policies in Recognizing Local Religions within Indonesia’s Religious Pluralistic Society. Jurnal Ilmiah Peuradeun, 14(3), 1561-1582. https://doi.org/10.26811/peuradeun.v14i3.2806

Most read articles by the same author(s)