Digital Religion and the Viral Spread of Religious Rhetoric: The Case of Mama Gufron on Indonesian Social Media
DOI:
https://doi.org/10.26811/peuradeun.v14i3.2107Keywords:
Digital religion; Religious Rhetoric; Mama Gufron; Social MediaAbstract
Digital platforms are reshaping how religious authority is performed, circulated, and encountered, yet increased online visibility cannot be assumed to constitute religious legitimacy. This study examined how religious rhetoric and platform visibility intersected in the negotiation of religious authority through the case of Mama Gufron, a controversial Indonesian preacher whose sermons gained substantial social media attention. Using qualitative content analysis combined with rhetorical analysis, the study analyzed six purposively selected videos from the official Pondok Pesantren Uniq Nusantara YouTube channel, focusing on argumentative structures, speech acts, and metaphorical expressions. The findings revealed four interrelated rhetorical patterns: the invocation of lineage, sanad, and kiai status; performative use of distinctive linguistic expressions; claims of supernatural authority; and emotional dramatization. These patterns showed how established markers of Islamic authority were rearticulated through digitally mediated performance and intensified platform visibility. The study interpreted this process through performative-mediated authority and advances viral piety as an analytical proposition linking religious performance, digital circulation, and authority negotiation without equating visibility with legitimacy. The findings contribute to international digital religion scholarship by explaining how culturally embedded religious authority interacts with transnational infrastructures of digital visibility.
References
Afriansyah, A. (2021). Konstruksi, Kontestasi, Fragmentasi, dan Pluralisasi Otoritas Keagamaan Indonesia Kontemporer. Studia Islamika, 28(1), 227–244. https://doi.org/10.36712/sdi.v28i1.20514
Ahyar, M., & Alfitri, A. (2019). Aksi Bela Islam: Islamic Clicktivism and the New Authority of Religious Propaganda in the Millennial Age in Indonesia. Indonesian Journal of Islam and Muslim Societies, 9(1), 1. https://doi.org/10.18326/ijims.v9i1.1-29
Akmaliah, W. (2020). The Demise of Moderate Islam: New Media, Contestation, and Reclaiming Religious Authorities. Indonesian Journal of Islam and Muslim Societies, 10(1), 1–24. https://doi.org/10.18326/ijims.v10i1.1-24
Akmaliah, W. (2025). Algorithmic Religious Authority: Digital Islamic Preachers and Mainstreaming the Meaning of Jihad. Journal of Religion, Media and Digital Culture, 14(3), 430–453. https://doi.org/10.1163/21659214-bja10157
Andok, M. (2024). The Impact of Online Media on Religious Authority. Religions, 15(9), 1103. https://doi.org/10.3390/rel15091103
Aseri, M., Rasyid, M., Mustapha, A. S. bin, Aseri, A. F., & Fedorchenko, O. (2025). Negotiating Authority and Knowledge: Religion, Science, and Politics in the Fatwa Transformations of the Indonesian Ulema Council. Journal of Islamic Law, 6(2), 286–316. https://doi.org/10.24260/jil.v6i2.4702
Baulch, E., & Pramiyanti, A. (2018). Hijabers on Instagram: Using Visual Social Media to Construct the Ideal Muslim Woman. Social Media + Society, 4(4), 1–15. https://doi.org/10.1177/2056305118800308
Baym, N. K. (2013). Data Not Seen: The uses and Shortcomings of Social Media Metrics. First Monday, 18(10). https://doi.org/10.5210/fm.v18i10.4873
Berger, J., & Milkman, K. L. (2012). What Makes Online Content Viral? Journal of Marketing Research, 49(2), 192–205. https://doi.org/10.1509/jmr.10.0353
Birchok, D. A. (2023). Salafism and the State: Islamic Activism and National Identity in Contemporary Indonesia. Journal of Contemporary Religion, 38(1), 178–180. https://doi.org/10.1080/13537903.2022.2096757
Bowen, G. A. (2009). Supporting a Grounded Theory with an Audit Trail: An Illustration. International Journal of Social Research Methodology, 12(4), 305–316. https://doi.org/10.1080/13645570802156196
Brady, W. J., Wills, J. A., Jost, J. T., Tucker, J. A., & Van Bavel, J. J. (2017). Emotion Shapes the Diffusion of Moralized Content in Social Networks. Proceedings of the National Academy of Sciences, 114(28), 7313–7318. https://doi.org/10.1073/pnas.1618923114
British Psychological Society. (2021). Ethics Guidelines for Internet-Mediated Research. British Psychological Society. https://doi.org/10.53841/bpsrep.2021.rep155
Campbell, H. (2007). Who’s Got the Power? Religious Authority and the Internet. Journal of Computer-Mediated Communication, 12(3), 1043–1062. https://doi.org/10.1111/j.1083-6101.2007.00362.x
Campbell, H. A. (2012). Understanding the Relationship between Religion Online and Offline in a Networked Society. Journal of the American Academy of Religion, 80(1), 64–93. https://doi.org/10.1093/jaarel /lfr074
Campbell, H. A. (2013). Introduction: The Rise of the Study of Digital Religion. In H. A. Campbell (Ed.), Digital Religion: Understanding Religious Practice in New Media Worlds. Routledge.
Campbell, H. A., & Bellar, W. (2023). Digital Religion: The basics. Routledge.
Campbell, H. A., & Evolvi, G. (2020). Contextualizing Current Digital Religion Research on Emerging Technologies. Human Behavior and Emerging Technologies, 2(1), 5–17. https://doi.org/10.1002/hbe2.149
Campbell, H. A., & Tsuria, R. (Eds.). (2022). Digital Religion: Understanding Religious Practice in Digital Media (2nd ed.). Routledge.
Castells, M. (2011). The Rise of the Network Society (2nd ed.). Wiley-Blackwell.
Catatan Demokrasi. (2024). Mama Gufron: Bicara dengan Semut hingga Malaikat Maut. https://www.youtube.com/watch?v=A9omdbuRNOQ
Cohen, Y. (2015). The Israeli Rabbi and the Internet. In H. A. Campbell (Ed.), Digital Judaism. Routledge. https://doi.org/10.4324/9781315818597
Echchaibi, N. (2011). From Audio Tapes to Video Blogs: The Delocalisation of Authority in Islam. Nations and Nationalism, 17(1), 25–44. https://doi.org/10.1111/j.1469-8129.2010.00468.x
Eickelman, D. F., & Anderson, J. W. (Eds.). (2003). New Media in the Muslim World: The Emerging Public Sphere (2nd ed.). Indiana University Press.
Eickelman, D. F., & Piscatori, J. (2018). Muslim Politics (Updated). Princeton University Press.
Euchner, E.-M., Fink, S., & Hidalgo, O. F. (2026). Editorial: Digital Religion Meets Politics: Pushing Boundaries and Opening-Up New Perspectives. Frontiers in Political Science, 7. https://doi.org/10. 3389/fpos.2025.1754326
Evolvi, G. (2018). Blogging my Religion: Secular, Muslim, and Catholic Media Spaces in Europe. Routledge. https://doi.org/10.4324/9780203710067
Evolvi, G., & Giorda, M. C. (2021). Introduction: Islam, Space, and the Internet. Journal of Religion, Media and Digital Culture, 10(1), 1–12. https://doi.org/10.1163/21659214-bja10047
Fakhruroji, M. (2025). Socially Distanced, Digitally Engaged: Mediatization of Religious Practices of Indonesian Digital Natives During Covid-19 pandemic. Journal of Religion, Media and Digital Culture, 14(1), 23–44. https://doi.org/10.1163/21659214-bja10125
Febrian, H. (2024). Visualizing Authority: Rise of the Religious Influencers on the Instagram. Social Media + Society, 10(4), 20563051241286850. https://doi.org/10.1177/20563051241286850
Franck, G. (2019). The Economy of Attention. Journal of Sociology, 55(1), 8–19. https://doi.org/10.1177/1440783318811778
Franzke, A. S., Bechmann, A., Ess, C. M., & Zimmer, M. (2020). Internet Research: Ethical Guidelines 3.0. Association of Internet Researchers. https://aoir.org/reports/ethics3.pdf
Golan, O. (2024). Digital Judaism. In H. A. Campbell & P. H. Cheong (Eds.), The Oxford Handbook of Digital Religion (Chapter 6). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780197549 803.001.0001
Grabosky, P. (2016). Regulation by Ridicule: Humorous Denigration as a Regulatory Instrument. Law, Culture and the Humanities, 12(2), 373–400. https://doi.org/10.1177/1743872113493079
Gutierrez, A. (2026). Viral Preacher Sister Cindy is Coming to UT Austin—Here’s why Students Keep Watching. In Austin American-Statesman. https://www.statesman.com.
Harry, H. (2024). The Rise of Indonesia’s Religious Influencers: Between Strategic Content, Visual Authority, and active consumers [RMIT University]. https://doi.org/10.25439/rmt.27596694
Hayatunnur Taqwa, R., & Lubis, A. A. A. M. R. (2025). Digital Religion and Hybrid Practices: Negotiating Ritual and Authority within Jama’ah Tabligh in Indonesia. Al-Tahrir: Jurnal Pemikiran Islam, 25(2), 323–346. https://doi.org/10.21154/altahrir.v25i2.11599
Helland, C. (2005). Online Religion as Lived Religion: Methodological Issues in the Study of Religious Participation on the Internet. Online-Heidelberg Journal of Religions on the Internet, 1(1), 1–16. https://doi.org/10.11588/rel.2005.1.380
Helland, C. (2016). Digital religion. In D. Yamane (Ed.), Handbook of Religion and Society (pp. 177–196). Springer International Publishing. https://doi.org/10.1007/978-3-319-31395-5_10
Hew, W. W. (2018). The Art of Dakwah: Social Media, Visual Persuasion and the Islamist Propagation of Felix Siauw. Indonesia and the Malay World, 46(134), 61–79. https://doi.org/10.1080/13639811.2018.1416757
Hidayati, D. (2022). Online Sufism and Reestablishing Religious Authority. Ulumuna, 26(1), 203–236. https://doi.org/10.20414/ujis.v26i1.488
Hjarvard, S. (2008). The Mediatization of Religion: A Theory of the Media as Agents of Religious Change. Northern Lights: Film & Media Studies Yearbook, 6(1), 9–26. https://doi.org/10.1386/nl.6.1.9_1
Hjarvard, S. (2016). Mediatization and the Changing Authority of Religion. Media, Culture & Society, 38(1), 8–17. https://doi.org/10.1177/0163443715615412
Husein, F., & Slama, M. (2018). Online Piety and its Discontent: Revisiting Islamic Anxieties on Indonesian Social Media. Indonesia and the Malay World, 46(134), 80–93. https://doi.org/10.1080/13639811.2018.1415056
Ichwan, M. N., Pabbajah, M., & Amin, F. (2024). Digitization of Religious Tafsir: The Fading of Indonesian Ulama Authority in Post Truth Era. Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis, 25(2), 320-345. https://doi.org/10.14421/qh.v25i2.5545
Ilyas, H. (2025). Jurisprudential Interpretation and Digital Worship: A Critical Study of the Muhammadiyah Fatwa on Virtual Friday Prayers. Journal of Islamic Law, 6(2), 377–400. https://doi.org/10.24260/jil.v6i2.4413
Johnson, I. P. (2025). “It’s not Your Job to Save the World, Young Women”: Evangelical women on social media. Kennesaw State University. https://digitalcommons.kennesaw.edu/masterstheses/62/
Jung, D. (2023). Church in the Digital Age: From Online Church to Church-Online. Theology and Science, 21(4), 781–805. https://doi.org/10.1080 /14746700.2023.2255956
Khan, M. L. (2017). Social Media Engagement: What Motivates User Participation and Consumption on YouTube? Computers in Human Behavior, 66, 236–247. https://doi.org/10.1016/j.chb.2016.09.024
Kholili, M., Izudin, A., & Hakim, M. L. (2024). Islamic Proselytizing in Digital Religion in Indonesia: The Challenges of Broadcasting Regulation. Cogent Social Sciences, 10(1). https://doi.org/10.1080/23311886.2024.2357460
Krippendorff, K. (2004). Content Analysis: An Introduction to its Methodology (2nd ed.). Sage Publications.
Kurniawan, A. F., Juhji, J., Mufrodi, M., & Sumintak, S. (2025). Strategic Management of Religious Moderation in Indonesian Higher Education: An Integrative Islamic Education Perspective. Kharisma, 4(2), 260–271. https://doi.org/10.59373/kharisma.v4i2.100
Lawrence, A. (2022). Spit, Screens and Sneakers: The Rise of the Preacher-Influencer. In The Guardian. https://www.theguardian.com.
Leach, J. (2000). Rhetorical Analysis. In M. W. Bauer & G. Gaskell (Eds.), Qualitative Researching with Text, Image and Sound (pp. 208–226). Sage Publications Ltd. https://doi.org/10.4135/9781849209731.n12
Lengauer, D. (2018). Sharing Semangat Taqwa: Social Media and Digital Islamic Socialities in Bandung. Indonesia and the Malay World, 46(134), 5–23. https://doi.org/10.1080/13639811.2018.1415276
Lövheim, M., & Hjarvard, S. (2019). The Mediatized Conditions of Contemporary Religion: Critical Status and Future Directions. Journal of Religion, Media and Digital Culture, 8(2), 206–225. https://doi.org/ 10.1163/21659214-00802002
Lubis, A. A. A. M. R. & Sulaiman. (2022). The Politics of Recognition, Society, and Law: The Role of Muslim Society and the Kubu Raya Local Government in the Struggle of the Baha’is. Millah: Journal of Religious Studies, 21(3), 915–946. https://doi.org/10.20885/millah.vol21.iss3.art11
Mahzumi, F., Aminuddin, A., Mahfudh, H., & Mujibuddin SM, M. (2025). Cyber-Islamic Moderation in Indonesia: Digital Activism of Islami.co and IBTimes.id and its Implications for Young Muslims. MIQOT: Jurnal Ilmu-Ilmu Keislaman, 49(1), 22. https://doi.org/10.30821/miqot.v49i1.1290
Marei, F. G. (2024). God’s Influencers: How Social Media Users Shape Religion and Pious Self-Fashioning. Journal of Religion, Media and Digital Culture, 13(2), 143–172. https://doi.org/10.1163/21659214-bja10140
Mishol-Shauli, N., & Golan, O. (2019). Mediatizing the Holy Community—Ultra-Orthodoxy Negotiation and Presentation on Public Social-Media. Religions, 10(7), 438. https://doi.org/10.3390/rel10070438
Mursyid, A. Y., Al-Baihaqi, M. D., & Murtafi’ah, A. R. (2024). Politics and Pluralism: Analyzing State Official Tafsir and Interfaith Discourse in Indonesia. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 25(1), 57–76. https://doi.org/10.14421/qh.v25i1.5379
Rohid, N., Sugihartati, R., Suyanto, B., Susilo, D., & Zikri, A. (2025). Digital Activism in Contemporary Islamic Politics: A Critical Analysis of Social Media’s Impact on Islamic Movements. MILRev: Metro Islamic Law Review, 4(1), 208–233. https://doi.org/10.32332/milrev.v4i1.10159
Nisa, E. F. (2018). Social Media and the Birth of an Islamic Social Movement: ODOJ (One Day One Juz) in Contemporary Indonesia. Indonesia and the Malay World, 46(134), 24–43. https://doi.org/10.1080/13639811.2017.1416758
Pabbajah, M., Jubba, H., Abdullah, I., Pabbajah, M. T. H., & Juhansar. (2021). From the Scriptural to the Virtual: Indonesian Engineering Students Responses to the Digitalization of Islamic Education. Teaching: Theology and Religion, 24(2). https://doi.org/10.1111/teth.12581
Palinkas, L. A., Horwitz, S. M., Green, C. A., Wisdom, J. P., Duan, N., & Hoagwood, K. (2015). Purposeful Sampling for Qualitative Data Collection and Analysis in Mixed Method Implementation Research. Administration and Policy in Mental Health and Mental Health Services Research, 42(5), 533–544. https://doi.org/10.1007/s10488-013-0528-y
Peterson, K. M. (2020). Pushing Boundaries and Blurring Categories in Digital Media and Religion Research. Sociology Compass, 14(3). https://doi.org/10.1111/soc4.12769
Rohmatulloh, D. M., As’ad, M., & Malayati, R. M. (2022). Gus Baha, Santri Gayeng, and the Rise of Traditionalist Preachers on Social Media. Journal of Indonesian Islam, 16(2), 303. https://doi.org/10.15642/JIIS.2022.16.2.303-325
Rusli, R., Hasyim, M. S., & Nurdin, N. (2020). A New Islamic Knowledge Production and Fatwa Rulings: How Indonesia’s Young Muslim Scholars Interact with Online Sources. Journal of Indonesian Islam, 14(2), 499. https://doi.org/10.15642/JIIS.2020.14.2.499-518
Salik, M. (2019). Conserving Moderate Islam in Indonesia: An Analysis of Muwafiq’s Speech on Online Media. Journal of Indonesian Islam, 13(2), 373. https://doi.org/10.15642/JIIS.2019.13.2.373-394
Setianto, Y. P. (2026). Mediatization of Indonesian Islam: A Historical Examination of Media and Religious Change. Religions, 17(2), 170. https://doi.org/10.3390/rel17020170
Sheldon, Z. (2024). Legitimizing Religious Influencers: A Case Study of Evangelical Celebrities on Instagram. Journal of Religion, Media and Digital Culture, 13(2), 173–197. https://doi.org/10.1163/21659214-13021248
Sikumbang, A. T., Dalimunthe, M. A., Kholil, S., & Nasution, N. F. (2023). Digital Da’wah Indonesia Ulema in the Discourse of Theology. Pharos Journal of Theology, 105(1). https://doi.org/10.46222/pharosjot.1051
Solahudin, D., & Fakhruroji, M. (2019). Internet and Islamic Learning Practices in Indonesia: Social Media, Religious Populism, and Religious Authority. Religions, 11(1), 19. https://doi.org/10.3390/rel11010019
Suchman, M. C. (1995). Managing Legitimacy: Strategic and Institutional Approaches. Academy of Management Review, 20(3), 571–610. https://doi.org/10.5465/amr.1995.9508080331
Syarahmalia, V. M., & Huda, M. C. (2026). When Legislative Oversight Becomes Interlegal Contestation: Hak Angket, Public Maṣlaḥah, and Local Politics in Salatiga, Indonesia. Reciprocal: Interlegality Review, 1(1), 82–112. https://doi.org/10.66277/rir.1.1.256
Thompson, J. B. (2005). The New Visibility. Theory, Culture & Society, 22(6), 31–51. https://doi.org/10.1177/0263276405059413
Van Dijck, J., & Poell, T. (2013). Understanding Social Media Logic. Media and Communication, 1(1), 2–14. https://doi.org/10.17645/mac.v1 i1.70
Vosoughi, S., Roy, D., & Aral, S. (2018). The Spread of True and False News Online. Science, 359(6380), 1146–1151. https://doi.org/10.1126/science.aap9559
Yusuf, S. M. (2020). Intersubyektifity of Khalwat (Suluk) Members in the Tarekat Naqsyabandiyah Khalidiyah Ponorogo. Indonesian Journal of Islam and Muslim Societies, 10(1), 103–126. https://doi.org/10.18326/ijims.v10i1.103-126
Zaid, B., Fedtke, J., Shin, D. D., El Kadoussi, A., & Ibahrine, M. (2022). Digital Islam and Muslim Millennials: How Social Media Influencers Reimagine Religious Authority and Islamic Practices. Religions, 13(4), 335. https://doi.org/10.3390/rel13040335
Zuhriyah, L. F., & Rohimah, A. (2024). Domination of Public Sphere and Reputation of Preacher in Social Media. Journal of Indonesian Islam, 18(1), 69. https://doi.org/10.15642/JIIS.2024.18.1.69-97
Published
Issue
Section
License
Copyright (c) 2026 Ria Hayatunnur Taqwa, Devie Rahmawati, Ali Akhbar Abaib Mas Rabbani Lubis, Harjani Hefni, Nurhidayah Nurhidayah (Author)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms: (1) Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC-BY-SA) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal; (2) Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal; (3) Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website), as it can lead to productive exchanges, as well greater citation of published work (See The Effect of Open Access).
















